如題，請(qǐng)盡量翻的專業(yè)一點(diǎn)，謝謝。“孝”是中國(guó)傳統(tǒng)文化的核心，中國(guó)文化的發(fā)展史，實(shí)際上就是孝文化的發(fā)展史。然而隨著社會(huì)的發(fā)展，家庭結(jié)構(gòu)也在相應(yīng)地發(fā)生變化。作者對(duì)當(dāng)代大學(xué)生的孝觀念進(jìn)行了一次調(diào)查，本文在對(duì)調(diào)查結(jié)果進(jìn)行分析的基礎(chǔ)上，闡明在新的“421家庭”結(jié)構(gòu)（即一對(duì)獨(dú)生子女結(jié)婚生子后，夫婦贍養(yǎng)四位老人、生育一個(gè)子女的情況）之下，面對(duì)巨大的養(yǎng)老壓力，年輕一代的“孝觀念”并沒(méi)有發(fā)生改變，這是值得欣慰的。盡管如此，社會(huì)仍然有義務(wù)幫助他們減輕養(yǎng)老的負(fù)擔(dān)。
熱心網(wǎng)友
Filial piety is the key element of traditional Chinese culture。We can intepret the history of Chinese culture as a history of filial piety。However,the traditional family structure has undergone some changes。This paper is based on a survey to find out the general views on filial piety among the university students today。By analysing the poll data the author argues that even under the "4-2-1" family structure(the couple with one child has to support their parents alone since both of them are the only child of their families),we are glad to find no significant changes on the general views of the younger generation,who has to face a tremendous pressure of supporting their parents。Even though,the society must undertake its obligations to alleviate this pressure。
熱心網(wǎng)友
"The filial piety" is the China traditional culture core, the Chineseculture history, in fact is the filial piety culture history。 Howeveralong with society's development, the family structure also incorrespondingly changes。 The author carried on an investigation to thecontemporary university student's filial piety idea, this article inhas carried on the analysis to the investigation result in thefoundation, expounded after new "421 families" structure (namely pairof only child 結(jié)婚生子, husbands and wives supported four oldpeople, give birth children's situations) under, facing huge cared forthe aged the pressure, the younger generation "the filial piety idea"has not had the change, this was is worth gratified。 For all this,the society still had the burden which the duty helped them to reducecares for the aged。