日常生活是富于人文價(jià)值的生命活動(dòng),是美和審美的現(xiàn)實(shí)基礎(chǔ)一個(gè)最為尋常的部分。在中國(guó)20世紀(jì)90年代以來(lái)，藝術(shù)與日常生活的界線似乎越來(lái)越模糊了，“日常生活審美化”成為描述中國(guó)社會(huì)文化轉(zhuǎn)型的重要理論命題之一。本文試圖關(guān)注當(dāng)下“日常生活審美化”的諸種表征，梳理中西方“日常生活審美化”的理論淵源，分析和挖掘“日常生活審美化”在本土語(yǔ)境下的潛在指向和隱性內(nèi)涵，反思在這種審美泛化的語(yǔ)境下，文學(xué)理論面臨的巨大機(jī)遇與挑戰(zhàn)，進(jìn)而提出“日常生活審美化”是中國(guó)大眾消費(fèi)社會(huì)的不可回避的趨勢(shì)，面對(duì)“日常生活審美化”，文學(xué)理論不能簡(jiǎn)單地強(qiáng)調(diào)拓寬研究對(duì)象領(lǐng)域與研究方法，更應(yīng)關(guān)注它本身獨(dú)特的價(jià)值擔(dān)當(dāng)，重建失落意義的家園。The characteristic of daily lives is abounding in people’s value of living activities, and it is only a basic part on realistic basis for beauty and aesthetics. Since last decade in the 20th century, it seems that the boundary between art and daily life has been getting more and more blurry. “The study of daily behaviors to beauty of artistry.” Has become one of the key propositions in the theory of describing cultural transformation of Chinese society. The thesis below is with intent to pay attention to various characteristics of external appearances about “The study of daily behaviors to beauty of artistry” at present, to coordinate it in consecution by historical sources of the theory collected from China and west countries, to analyze it deeply finding out unperceived leading direction of instruction concealed in the native language condition and its connotation behind the veil, to think about it in retrospect for the method of study on beauty of artistry under an extensive condition beyond the native language, it is really a great opportunity and challenge faced by the literary theory, which is a tendency that can not be avoid to the community of consumption for Chinese peoples. In the face of “The study of daily behaviors to beauty of artistry”, the literary theory cannot be simply emphasized to widen the studying fields and improving the studying methods, and it should be better to pay more attention to its own special values in the literary theory, to rebuild the homestead of the literary theory as the signification that it ever lost. 如果想獲取積分,可以在下列分類欄目中作答相同題目:地區(qū)問(wèn)題→外國(guó)→英國(guó)。

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Dear guangfu, 你好！看到你這篇富有文彩的文章，很高興，幫你翻譯一下。因?yàn)闀r(shí)間緊，沒有仔細(xì)推敲和潤(rùn)色，同時(shí)，有些詞意仍然需要與作者交流，才能得到更精確的翻譯，目前譯稿僅供參考希望交個(gè)朋友，有問(wèn)題歡迎你與我們聯(lián)系。 日常生活是富于人文價(jià)值的生命活動(dòng),是美和審美的現(xiàn)實(shí)基礎(chǔ)一個(gè)最為尋常的部分。在中國(guó)20世紀(jì)90年代以來(lái)，藝術(shù)與日常生活的界線似乎越來(lái)越模糊了，“日常生活審美化”成為描述中國(guó)社會(huì)文化轉(zhuǎn)型的重要理論命題之一。Daily life is life activity full of human and literature value, is a most ordinary part of realistic basis of beauty and aestheticism。 Since 90’s in the 20th century,the boundary between art and daily life has seemed toget more and more indistinct。"Aesthetic criterion to daily behaviors" has become one of the key theoretical propositions describing cultural transformation of Chinese society。本文試圖關(guān)注當(dāng)下“日常生活審美化”的諸種表征，梳理中西方“日常生活審美化”的理論淵源，分析和挖掘“日常生活審美化”在本土語(yǔ)境下的潛在指向和隱性內(nèi)涵，反思在這種審美泛化的語(yǔ)境下，文學(xué)理論面臨的巨大機(jī)遇與挑戰(zhàn)，進(jìn)而提出“日常生活審美化”是中國(guó)大眾消費(fèi)社會(huì)的不可回避的趨勢(shì)，面對(duì)“日常生活審美化”，文學(xué)理論不能簡(jiǎn)單地強(qiáng)調(diào)拓寬研究對(duì)象領(lǐng)域與研究方法，更應(yīng)關(guān)注它本身獨(dú)特的價(jià)值擔(dān)當(dāng)，重建失落意義的家園。The thesis tries to concern with various tokens of current "aestheticcriterion to daily behaviors", comb the theoretical origin of "aesthetic criterion to daily behaviors" in China and western countries, analyze andtap latent pointing direction and hidden connotation of "aesthetic criterionto daily behaviors" under native linguistic environment, reflect on huge opportunities and challenges literature theory is facing under such linguistic environment of pan-aestheticism。 Thus put forward "aestheticism criterionto daily life" is inevitable trend of consumption community of Chinese masses。 Confronting with "aesthetic criterion to daily behaviors", literature theory should not stress simply extending scope of research object and research methods, should pay more attention to its unique responsibility of value and reconstruct lost paradise。 。